Chapter: (If) a mosque (is built) on a road, it should not be a cause of harm for the people
Narrated `Aisha:
(the wife of the Prophet) I had seen my parents following Islam since I attained the age of puberty. Not a day passed but the Prophet (ﷺ) visited us, both in the mornings and evenings. My father Abu Bakr thought of building a mosque in the courtyard of his house and he did so. He used to pray and recite the Qur'an in it. The pagan women and their children used to stand by him and look at him with surprise. Abu Bakr was a Softhearted person and could not help weeping while reciting the Qur'an. The chiefs of the Quraish pagans became afraid of that (i.e. that their children and women might be affected by the recitation of Qur'an). - Sahih:Al Bukhari:476 (islam)
-Is it a proof of the puberty of Aisha?
- Why then when translate from the Arabic we have "I did not reason my parents except when they condemned religion"?
- The word for "puberty" is not in the Arabic, why some of the translation use the wrong word?
Chapter: The marrying of young lady to an elderly man
Narrated 'Urwa:
The Prophet (ﷺ) asked Abu Bakr for `Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet (ﷺ) said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry." - Sahih:Al Bukhari:5081 (islam)
-Even Aisha's father was reluctant, was it for the age?
- Or was it because she was already betrothed?
Chapter: Weight gain
Narrated Aisha, Ummul Mu'minin:
My mother intended to make me gain weight to send me to the (house of) the Messenger of Allah (ﷺ). But nothing which she desired benefited me till she gave me cucumber with fresh dates to eat. Then I gained as much weight (as she desired). - Sahih:Abu Dawud:3903 (islam)
Chapter: Marriage of the Prophet (saws) with ‘Aishah رضي الله عنها
Narrated Aisha:
The Prophet (ﷺ) engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. - Sahih:Al Bukhari:3894 (islam)
-What do you believe, either Mohamed waited because Aisha had no hair, because he had work to do (just after hijra), because she waited her to be ready?
Chapter: About swings
Narrated Aisha, Ummul Mu'minin:
When we came to Medina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Messenger of Allah (ﷺ) and he took up cohabitation with me, when I was nine. - Sahih:Abu Dawud:4935 (islam)
-Again, the translation from Arabic is "The Messenger of Allah (pbuh) brought me and built me when I was nine years old", why don’t we have "cohabitation" in the translation?
- Was the first coitus supposed to be in the presence of witnesses involving blood on sheets?
Chapter: Marriage of minor girls arranged by their fathers
It was narrated that:
Aishah said: “The Messenger of Allah married me when I was six years old. Then we came to Al-Madinah and settled among Banu Harith bin Khazraj. I became ill and my hair fell out, then it grew back and became abundant. My mother Umm Ruman came to me while I was on an Urjuhah with some of my friends, and called for me. I went to her, and I did not know what she wanted. She took me by the hand and made me stand at the door of the house, and I was panting. When I got my breath back, she took some water and wiped my face and head, and led me into the house. There were some woman of the Ansar inside the house, and they said: 'With blessings and good fortune (from Allah).' (My mother) handed me over to them and they tidied me up. And suddenly I saw the Messenger of Allah in the morning. And she handed me over to him and I was at that time, nine years old.” - Sahih:Ibn Majah:1876 (islam)
-Was Aisha treated as 9 years old girl and not as 19 years old women?
- Was she surprised to see Mohamed and being handed to him to cohabit with him?
- How come 'Cohabit' can be translated to 'having sex' in some translation?
Chapter: It is permissible for a father to arrange the marriage of a young virgin
'A'isha (Allah be pleased with her) reported:
Allah's Messenger (ﷺ) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger (, may peace be upon him) came there in the morning, and I was entrusted to him. - Sahih:Muslim:1422a (islam)
-In this narration, she wasn't laughing, but more likely panting, why is there so much difference, what is the truth, was she laughing or panting?
- If some how you prove Aisha wasn't 9 years old, does it means that some Sahih hadith from Bukhari, Muslim, Ibn Majah are false?
- How can you trust anyone for the sunnah of the prophet?
Chapter: About swings
The tradition mentioned above has also been transmitted by Hisham b. 'Urwah through different chain of narrators. This version adds:
I was swinging and I had my friends. They brought me to a house ; there were some women of the Ansar (Helpers). They said: With good luck and blessing. - Sahih:Abu Dawud:4936 (islam)
-Who plays with a swing with friends?
- Is it likely for an adult to play with a swing with friends?
Chapter: The marrying of a daughter by her father to a ruler
Narrated `Aisha:
that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet (ﷺ) for nine years (i.e. till his death). - Sahih:Al Bukhari:5134 (islam)
-Is it acceptable today for a 53 old man to have sex with a 9 years old girl?
- Is it acceptable in the 7th century?
- We know now that 9 years old can die for having sex so young, for having babies so young, how God seems not to be aware of it?
Chapter: Regarding The Marriage Of The Young
Narrated 'Aishah:
The Messenger of Allah (ﷺ) married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old. - Sahih:Abu Dawud:2121 (islam)
-Was it 9 or 19 years, if it's 19, how come Mohamed died when she was 18?
- How many Sahih Hadith on the age of Aisha is there?
- Is marrying children is the Quran (4:127, 65:4)?
Chapter: About swings
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) married me when I was seven or six. When we came to Medina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah (ﷺ), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter. Abu Dawud said: That is to say: I menstruated, and I was brought in a house, and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other. - Sahih:Abu Dawud:4933 (islam)
-Is it about tianafasat and nafasat (https://www.almaany.com/ar/dict/ar-ar/تنفست/)?
- How come 'menstruated' translate into 'breathed' when you translate from Arab to English?
- How come some translation can be 'at the time as I remember'?
- Is sign of maturity same as sign of menstruation?
- Is it contradictory with the Quran (65:4)?
- Even if Mohamed waited for the menses is it OK, is it a Good thing, is it a Good Thing?
- Is it Halal to marry and have sex with a prepubescent 7 years old?
- Is it Halal with 3 years old?
- Does Aisha say she was prepubescent (Bukhari 5236)?
Chapter: Marriage of the Prophet (saws) with ‘Aishah رضي الله عنها
Narrated Hisham's father:
Khadija died three years before the Prophet (ﷺ) departed to Medina. He stayed there for two years or so and then he married `Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old. - Sahih:Al Bukhari:3896 (islam)
-Is there a Sahih Hadith who doesn't says Aisha was married at 6 and had sex with a 53 old man at 9?
Chapter: Giving one's young children in marriage
Narrated `Aisha:
that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death). - Sahih:Al Bukhari:5133 (islam)
-What is the age of Aisha when Mohamed died, 18 or 28 years old?
Chapter: Whoever consummated his marriage with a lady of nine years of age
Narrated 'Urwa:
The Prophet (ﷺ) wrote the (marriage contract) with `Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death). - Sahih:Al Bukhari:5158 (islam)
-Is it possible to have sex with children in Islam?
- In the fiqh books (reliance of the travelers for instance), what is the position?
- Is there any madhab against the marriage of prepubescent girl?
Chapter: A Man Marrying Off His Young Daughter
It was narrated from 'Aishah that the Messenger of Allah married her when she was six years old, and consummated the marriage with her when she was nine. - Sahih:An Nasai:3255 (islam)
-A lot of hadith reported 6 and 9, how many are needed to confirm her age?
Chapter: Consummation Of Marriage With A Girl Of Nine
It was narrated that 'Aishah said:
"The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls." - Sahih:An Nasai:3378 (islam)
-If some how you are convinced that Mohamed was not a pedophile, are you then a Quranist?
- Is the Quran allows sex with prepubescent girl (Quran 33:49 & 65:4)?
Chapter: Marriage of minor girls arranged by their fathers
It was narrated that:
Abdullah said: “The Prophet married Aishah when she was seven years old, and consummated the marriage with her when she was nine, and he passed away when she was eighteen.” - Sahih:Ibn Majah:1877 (islam)
Chapter: It is permissible for a father to arrange the marriage of a young virgin
'A'isha (Allah be pleased with her) reported:
Allah's Apostle (ﷺ) married me when I was six years old, and I was admitted to his house when I was nine years old. - Sahih:Muslim:1422b (islam)
-How come a simple translation says: "the Prophet (pbuh) married me when I was six years old and he built me when I was nine years old."?
- What Does "Build" mean in the translation?
- Where is the "admission to his house" part?
- Why the translation in English so oriented?
Chapter: It is permissible for a father to arrange the marriage of a young virgin
'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. - Sahih:Muslim:1422c (islam)
-Can she be 18 when he died and 19 when he had sex with her?
- If those hadith are false all Fiqh book, the sunnah and all biographies have to be rewritten, is it even possible?
- Is Allah supposed to be omnipotent, how is it possible for him to have so much mistakes in his religion?
Chapter: A Man Marrying Off His Young Daughter
It was narrated from 'Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old. - Sahih:An Nasai:3258 (islam)
-This hadith are different, they married at 9, not 6, how come a sahih hadith can be different from others?
- Can we trust the methodology behind the compilation of the Sunnah?
Chapter: It is permissible for a father to arrange the marriage of a young virgin
Narrated 'A'isha :
'A'isha (Allah be pleased with her) reported that Allah's Apostle (ﷺ) married her when she was six years old, and he (the Holy Prophet) took her to his house when she was nine, and when he (the Holy Prophet) died she was eighteen years old - Sahih:Muslim:1422d (islam)
-What about the chain or narration, some are weaker than others?
- Does it mean Muslim or Bukhari have weak (Dai'f) hadiths?
- If it's true how can you trust anything?
Chapter: The Virtues Of 'Aishah, The Mother Of The Believers (RA)
'A'isha reported that she used to play with dolls in the presence of Allah's Messenger (ﷺ) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (ﷺ), whereas Allah's Messenger (ﷺ) sent them to her. - Sahih:Muslim:2440a (islam)
-Is it possible for a 19 years woman old to play with doll?
Chapter: Playing with dolls
‘A’ishah said :
I used to play with dolls. Sometimes the Messenger of Allah (May peace be upon him) entered upon me when the girls were with me. When he came in, they went out, and when he went out, they came in. - Sahih:Abu Dawud:4931 (islam)
-Who plays with dolls, is it Shirk (association) the worst of all sins?
- Can you associate with Allah a doll if you play with it?
- Were only children who were allowed to play with dolls?
Chapter: Stroking a child's head
'A'isha said, "I used to play with dolls in the presence of the Prophet, may Allah bless him and grant him peace, and my friends would play with me. When the Messenger of Allah, may Allah bless him and grant him peace, entered, they would hide from him and he would call them to join me and they would play with me." - Sahih:Adab:368 (islam)
-Even today, are Muslim girls allowed to play with dolls when they hit puberty?
Chapter: To be cheerful with the people
Narrated `Aisha:
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Messenger (ﷺ) used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for `Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fath-ul-Bari page 143, Vol.13) - Sahih:Al Bukhari:6130 (islam)
-What is the punishment for the one who have, make and own images, pictures or dolls?
- What will happen if you find out that one of Bukhari Hadith is false?
Chapter: Good treatment of women
It was narrated that 'Aishah said:
"I used to play with dolls when I was with the Messenger of Allah, and he used to bring my friends to me to play with me." - Sahih:Ibn Majah:1982 (islam)
-Some Dolls don't have faces, even today, is it important to protect the child from doing shirk (association)?
Chapter: The Virtues Of 'Aishah, The Mother Of The Believers (RA)
This hadith has been narrated on the authority of Hisham with the same chain of transmitters with a slight variation of wording. - Sahih:Muslim:2440b (islam)
Chapter: The looking of a woman at the Ethiopians and the like
Narrated `Aisha:
The Prophet (ﷺ) was screening me with his Rida' (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued watching) till I was satisfied. So you may deduce from this event how a little girl (who has not reached the age of puberty) who is eager to enjoy amusement should be treated in this respect. - Sahih:Al Bukhari:5236 (islam)
-Where can you find the first mosque, is it in Medine, after the Hijra?
- Were Aisha prepuberal during this event?
- Was she alone with her husband or does Mohamed wasn't her husband yet?
- Is it possible for a young girl to be with someone not her husband watching people playing?
Chapter: Playing in the masjid on the day of 'Eid and women watching that
It was narrated that 'Aishah said:
"I remember the Messenger of Allah (ﷺ) covering me with his Rida' while I was watching the Ethiopians playing in the masjid, until I got bored. So you should understand the keenness of young girls to play." - Sahih:An Nasai:1595 (islam)
Chapter: A Man Marrying Off His Young Daughter
It was narrated that Abu 'Ubaidah said:
"Aishah said: 'The Messenger of Allah married me when I was nine and I lived with him for nine years.'" - Sahih:An Nasai:3257 (islam)
-Is it six, seven or nine?
- Are all hadith on the subject true?
Chapter: What Has Been Related: When The Two Circumcised Organs Meet, Ghusl Is Required.
Aishah narrated:
"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl." - Sahih:Tirmidhi:108 (islam)
Chapter: Fondling a menstruating wife
Narrated `Aisha:
The Prophet (ﷺ) and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in I`tikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses). - Sahih:Al Bukhari:301 (islam)
-Are women supposed to be uncleaned during menses?
- Are you supposed to wash your body with clean earth if you touch a menstruated woman?
- Are you supposed to fondle or have sex with a menstruated woman?
Chapter: Using the word Nifas for menses
Narrated Um Salama:
While I was laying with the Prophet (ﷺ) under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet. - Sahih:Al Bukhari:298 (islam)
Chapter: Chosing the to give a gift
Narrated `Urwa from `Aisha:
The wives of Allah's Messenger (ﷺ) were in two groups. One group consisted of `Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah's Messenger (ﷺ). The Muslims knew that Allah's Messenger (ﷺ) loved `Aisha, so if any of them had a gift and wished to give to Allah's Messenger (ﷺ), he would delay it, till Allah's Messenger (ﷺ) had come to `Aisha's home and then he would send his gift to Allah's Messenger (ﷺ) in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah's Messenger (ﷺ) to tell the people to send their gifts to him in whatever wife's house he was. Um Salama told Allah's Messenger (ﷺ) of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, "He did not say anything to me." They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, "Talk to him till he gives you a reply." When it was her turn, she talked to him again. He then said to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not come to me on any of the beds except that of Aisha." On that Um Salama said, "I repent to Allah for hurting you." Then the group of Um Salama called Fatima, the daughter of Allah's Messenger (ﷺ) and sent her to Allah's Messenger (ﷺ) to say to him, "Your wives request to treat them and the daughter of Abu Bakr on equal terms." Then Fatima conveyed the message to him. The Prophet (ﷺ) said, "O my daughter! Don't you love whom I love?" She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, "Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms." On that she raised her voice and abused `Aisha to her face so much so that Allah's Messenger (ﷺ) looked at `Aisha to see whether she would retort. `Aisha started replying to Zainab till she silenced her. The Prophet (ﷺ) then looked at `Aisha and said, "She is really the daughter of Abu Bakr." - Sahih:Al Bukhari:2581 (islam)
-How come the translation of 'blanket' some time is 'clothe', does it mean Mohamed use to wear women clothes?
- Does Jibbril came to Mohamed only on the day of Aisha?
Chapter: The superiority of 'Aishah رضي الله عنها
Narrated Hisham's father:
The people used to send presents to the Prophet (ﷺ) on the day of `Aisha's turn. `Aisha said, "My companions (i.e. the other wives of the Prophet) gathered in the house of Um Salama and said, "O Um Salama! By Allah, the people choose to send presents on the day of `Aisha's turn and we too, love the good (i.e. presents etc.) as `Aisha does. You should tell Allah's Messenger (ﷺ) to tell the people to send their presents to him wherever he may be, or wherever his turn may be." Um Salama said that to the Prophet and he turned away from her, and when the Prophet (ﷺ) returned to her (i.e. Um Salama), she repeated the same, and the Prophet (ﷺ) again turned away, and when she told him the same for the third time, the Prophet (ﷺ) said, "O Um Salama! Don't trouble me by harming `Aisha, for by Allah, the Divine Inspiration never came to me while I was under the blanket of any woman amongst you except her." - Sahih:Al Bukhari:3775 (islam)
-What is the point of this hadith?
Chapter: About Prayer In A Woman's Cover Being Disliked
Aishah narrated:
"The Messenger of Allah would not pray in women's covers." - Sahih:Tirmidhi:600 (islam)
-Does it mean he needed to change from women's covers to pray?
- Why Mohamed would be in women's cover?
Chapter: The Virtues Of 'Aishah, The Mother Of The Believers (RA)
'A'isha reported Allah's Messenger (ﷺ) having said:
I saw you in a dream for three nights when an angel brought you to me in a silk cloth and he said: Here is your wife, and when I removed (the cloth) from your face, lo, it was yourself, so I said: If this is from Allah, let Him carry it out. - Sahih:Muslim:2438a (islam)
Chapter: Marriage of the Prophet (saws) with ‘Aishah رضي الله عنها
Narrated `Aisha:
That the Prophet (ﷺ) said to her, "You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). 'This is your wife.' When I uncovered the picture, I saw that it was yours. I said, 'If this is from Allah, it will be done." - Sahih:Al Bukhari:3895 (islam)
Chapter: It is permissible for a wife to give her turn to a co-wife
'A'isha (Allah be pleased with her) reported:
I felt jealous of the women who offered themselves to Allah's Messenger (ﷺ) and said: Then when Allah, the Exalted and Glorious, revealed this:" You may defer any one of them you wish, and take to yourself any you wish; and if you desire any you have set aside (no sin is chargeable to you)" (xxxiii. 51), I ('A'isha.) said: It seems to me that your Lord hastens to satisfy your desire. - Sahih:Muslim:1464a (islam)
-Either Allah was just a figment of Mohamed's Imagination, Mohamed added to the revelation sometime or Allah really had a preferred human, what do you think it's true?
Chapter: Is it permissible for a woman to present herself for marriage to somebody?
Narrated Hisham's father:
Khaula bint Hakim was one of those ladies who presented themselves to the Prophet (ﷺ) for marriage. `Aisha said, "Doesn't a lady feel ashamed for presenting herself to a man?" But when the Verse: "(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,' (33.51) was revealed, " `Aisha said, 'O Allah's Messenger (ﷺ)! I do not see, but, that your Lord hurries in pleasing you.' " - Sahih:Al Bukhari:5113 (islam)
-Even Aisha founded odd that Allah always hurries to please Mohamed, is he Allah's favorite human?
Chapter: It is permissible for a wife to give her turn to a co-wife
Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say:
Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse:" You may defer any of them you wish and take to yourself any you wish." I ('A'isha said): It seems to me that your Lord hastens to satisfy your desire. - Sahih:Muslim:1464b (islam)
-is it about 33:50?
- Is Aisha right, Allah seems to allow Mohamed anything, even having sex with any women who is willing to give herself to him?
Chapter: The women attesting each other
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Messenger (ﷺ) intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Messenger (ﷺ) was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Messenger (ﷺ) ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet (ﷺ) which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Messenger (ﷺ) came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Messenger (ﷺ) allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Messenger (ﷺ) called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Messenger (ﷺ)! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Messenger (ﷺ)! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Messenger (ﷺ) called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Messenger (ﷺ) ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Messenger (ﷺ)! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Messenger (ﷺ) was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Messenger (ﷺ) came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Messenger (ﷺ) finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Messenger (ﷺ) on my behalf. My father said, By Allah, I do not know what to say to Allah's Messenger (ﷺ).' I said to my mother, 'Talk to Allah's Messenger (ﷺ) on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Messenger (ﷺ) might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Messenger (ﷺ) was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Messenger (ﷺ) . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Messenger (ﷺ) also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Messenger (ﷺ)! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety." - Sahih:Al Bukhari:2661 (islam)
-Is it forbidden to draw lots to decide anything?
- Is it a proof of the immaturity of aisha, because the prophet had also married Zaynab?
Chapter: What is to be said when entering the graveyard and supplicating for its occupants
Muhammad b. Qais said (to the people):
Should I not narrate to you (a hadith of the Holy Prophet) on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (ﷺ)? We said: Yes. She said: When it was my turn for Allah's Messenger (ﷺ) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal, Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call, but I too concealed it from you (for he did not come to you), as you were not fully dressed. I thought that you had gone to sleep, and I did not like to awaken you, fearing that you may be frightened. He (Gabriel) said: Your Lord has commanded you to go to the inhabitants of Baqi' (to those lying in the graves) and beg pardon for them. I said: Messenger of Allah, how should I pray for them (How should I beg forgiveness for them)? He said: Say, Peace be upon the inhabitants of this city (graveyard) from among the Believers and the Muslims, and may Allah have mercy on those who have gone ahead of us, and those who come later on, and we shall, God willing, join you. - Sahih:Muslim:974b (islam)
-How come in Quranx the same Hadith is translated to "He struck me on the chest which caused me pain"?
- Does Mohamed never strucked anyone?
Chapter: The Order To Seek Forgiveness For The Believers
Muhammad bin Qais bin Makhramah said:
"Aishah said: 'Shall I not tell you about me and about the Prophet?' We said: 'Yes.' She said: 'When it was my night when he was with me' - meaning the Prophet -'He came back (from 'Isha' prayer), put his sandals by his feet and spread the edge of his Izar on his bed. He stayed until he thought that I had gone to sleep. Then he put his sandals on slowly, picked up his cloak slowly, then opened the door slowly and went out slowly. I covered my head, put on my vie and tightened my waist wrapper, then I followed his steps until he came to Al-Baqi'. He raised his hands three times, and stood there for a long time, then he left and I left. He hastened and I also hastened; he ran and I also ran. He came (to the house) and I also came, but I got there first and entered, and as I lay down he came in. He said: "Tell me, or the Subtle, the All-Aware will tell me.' I said: 'O Messenger of Allah, may my father and mother be ransomed for you,' and I told him (the whole story). He said: 'So you were the black shape that I saw in front of me?' I said, 'Yes.' He gave me a nudge on the chest which I felt, then he said: 'Did you think that Allah and His Messenger would deal unjustly with you?' I said: 'Whatever the people conceal, Allah knows it.' He said: Jibril came to me when I saw you, but he did not enter upon me because you where not fully dressed. He called me but he concealed that from you, and I answered him, but I concealed that from you too. I thought that you had gone to sleep and I did not want to wake you up, and I was afraid that you would be frightened. He told me to go to Al-Baqi' and pray for forgiveness for them.' I said: 'What should I say, O Messenger of Allah?' He said: 'Say" Peace be upon the inhabitants of this place among the believers and Muslims. May Allah have mercy upon those who have gone on ahead of us and those who come later on, and we will join you, if Allah wills."' - Sahih:An Nasai:2037 (islam)
-Is mohamed the best of model?
- Would you struck your wive in the chest?
Chapter: It is permissible for a wife to give her turn to a co-wife
'A'isha (Allah be pleased with her) reported:
Never did I find any woman more loving to me than Sauda bint Zam'a. I wished I could be exactly like her who was passionate. As she became old, she had made over her day (which she had to spend) with Allah's Messenger (ﷺ) to 'A'isha. She said: I have made over my day with you to 'A'isha. So Allah's Messenger (ﷺ) allotted two days to 'A'isha, her own day (when it was her turn) and that of Sauda. - Sahih:Muslim:1463a (islam)
Chapter: The washing out of semen with water and rubbing it off (when it is dry) and the washing out of what comes out of women (i.e., discharge)
Narrated Sulaiman bin Yasar:
I asked `Aisha about the clothes soiled with semen. She replied, "I used to wash it off the clothes of Allah's Messenger (ﷺ) and he would go for the prayer while water spots were still visible. " - Sahih:Al Bukhari:230 (islam)
-What is the point of this hadith?
- Was it to show how sexual and virile was Mohamed?
Chapter: A Garment With A Seminal Fluid On It
Sulaiman b. Yasar reported:
I heard 'Aishah say that she would wash semen from the clothe of the Messenger of Allah (ﷺ). She added: Then I would see a mark or marks (after washing). - Sahih:Abu Dawud:373 (islam)
Chapter: The washing out of semen with water and rubbing it off (when it is dry) and the washing out of what comes out of women (i.e., discharge)
Narrated `Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet (ﷺ) and he used to go for prayers while traces of water were still on it (water spots were still visible). - Sahih:Al Bukhari:229 (islam)
-Was he proud to show those traces?
Chapter: If the (traces of) Janaba (semen) or other spots are not removed completely on washing
Narrated `Aishah:
I used to wash the semen off the clothes of the Prophet (ﷺ) and even then I used to notice one or more spots on them. - Sahih:Al Bukhari:232 (islam)
-Does Aisha wash every clothes of the Prophet?
- Why not one of Mohamed slaves?
Chapter: Scraping semen from clothing
It was narrated that 'Aishah said:
"I often scraped it (semen) from the garment of the Messenger of Allah with my hand." - Sahih:Ibn Majah:537 (islam)
-Why this hadith is in the collection?
- Is it to emphases the importance to let your wives scrap semen from your clothe?
- How can you have semen on your clothe, are you supposed to have sex in privacy and then have a bath?
Chapter: Scraping semen from clothing
Hammam bin Harith narrated:
"A guest came and stayed with 'Aishah, and she ordered that he be given a yellow blanket of hers. He had a nocturnal emission on it, and he felt too shy to send it back to send it back to her when it had the traces of that emission on it, so he dipped it in water and then sent it to her. 'Aishah said: 'Why did he spoil our garment? It would have been sufficient for him to scrape it off with his finger. I often scraped it (semen) from the garment of the Messenger of Allah with my finger.'" - Sahih:Ibn Majah:538 (islam)
-Why is there that kind of hadith in religious books?
- Is it sunnah to spur semen on clothes so our wife clean it with her finger?
Chapter: The ruling on semen
Alqama and Aswad reported:
A person stayed in the house of A'isha and in the morning began to wash his garment. A'isha said: In case you saw it (i. e. drop of semen), it would have served the purpose (of purifying the garment) if you had simply washed that spot; and in case you did not see it, it would have been enough to sprinkle water around it, for when I saw that on the garment of the Messenger of Allah (ﷺ). I simply scraped it off and he offered prayer, while putting that on. - Sahih:Muslim:288a (islam)
-Is it always Aisha in charge of washing semen from Mohamed clothes?